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Bindoon, WA: Escape the City to Rural Charm

Bindoon, WA, 84 km north of Perth, in the Shire of Chittering, is a tourist destination, with its stone buildings and museum. 

Bindoon, derives from Aboriginal words, likely meaning 'place where the yams grow.' The name Chittering is believed to have come from the Aboriginal word 'Chitta-Chitta' meaning 'the place of the Willy Wagtails.'

 The Yued Aboriginal People

The Bindoon area is in the traditional lands of the Yued people, a dialectal group of the broader Noongar Aboriginal peoples inhabiting the region north of Perth.
Aboriginal with hunting kit, Sunday Times (Perth, WA : 1902 - 1954), Sunday 14 January 1940,
The Aboriginal traditional marriage system based on strict kinship and moiety rules designed to prevent intermarriage between close relatives and ensure community survival.

Kinship Rules: Marriage rules were specific, and individuals were forbidden from marrying someone from the same 'class' or kinship group.

Moiety System: The Noongar people, including the Yued, traditionally used a matrilineal system with two main moieties (kin groups): Manitjimat (white cockatoo) and Wardongmat (crow). A person inherited their moiety from their mother, and a Crow man could only marry a Cockatoo woman, and vice versa.

Arrangement and Timing: Marriages were often arranged to form alliances and ensure a wide network of relations. Girls typically married around puberty, while men married later, often in their late twenties or older.

Ceremony and Recognition: There was often no single, formal marriage ceremony. A union was typically recognized by the community when a couple began living together publicly and assuming mutual responsibilities, such as sharing a campfire.

Polygyny and Divorce: Marriages could be polygynous (a husband having multiple wives), while a wife had one husband at a time. Divorce was possible by mutual consent or unilaterally, often signified by the termination of cohabitation.

The Rainbow Serpent or Waugal (also spelled Waakal or Wagyl) is regarded as an ancestral being and central figure in Dreaming stories and is revered as the creator and protector of all freshwater sources.

The Waugal is believed to have carved the rivers, lakes, and waterholes as it moved across the land. To the Yued people, the serpent created the Moore River by moving from one waterhole to another, and its track is a 'dreaming track.'

1830s

By 1836, the Chittering valley had been explored by George Fletcher Moore who returned in 1841, and settled in the area.

1840s

In 1829, W.L. Brockman emigrated to the Swan River Colony in Western Australia. He became the first person to take up land in what is now the Shire of Bindoon in 1843. The Brockman River runs though the property which covered both sides of the road in the area around of Bindoon Hill. 

In 1844, Trowbridge William Haselwood bought the property and built a dwelling, which from 1848, became an unofficial 'post office' where mail was collected and delivered. The ruins of the original homestead can still be seen north of the town.
This is a photograph of William Locke Brockman (1802–1872), early settler and politician in colonial Western Australia. The original photograph is help by the Battye Library, catalogue number 62104P.
In the 1860s, Brockman became involved in the public push for representative government.

1850s

Joseph Purser brought the property in 1852. Purser was a miller and possibly built the flour mill on the banks of the river. By 1857, the property was called Bindoon, (previously Bingdoon) and operated as a wayside inn and post office. Joseph had the monthly mail service tender between Gingin and Victoria Plains until 1863.
Perth Gazette and Independent Journal of Politics and News (WA : 1848 - 1864), Friday 6 October 1854

1860s

After Purser was killed at the mill in 1866, the widowed Frances Purser married James Atkinson in 1868, and Atkinson continued the mail run.

1870s

In 1875, Atkinson took the second wayside license in the area, and called his wayside inn the 'Shepherd's Home.' The Shepherd's Home ceased to operate in 1879.

1890s

On 21 March 1893, the original Gingin Road Board was formed. It incorporated the areas of Chittering, Bindoon and Muchea which are now in the Chittering Shire.

A report from the State Records office details a gold find at Bindoon in August 1896.
Holy Trinity Anglican Church, Bindoon, WA, about 1890s. the oldest public building in the Shire of Chittering

THE TRIAL.
The charge preferred against Mr. Brock-
man was that of ill-treating an aboriginal
native named Cooardie, who was in his
service, by placing him in stocks for a
whole night without food, and by acting
in other ways towards him.
West Australian (Perth, WA : 1879 - 1954), Thursday 9 February 1899

1900s

Stephens bought the place from Findlater who had originally bought Stephens to work for him. The mill never worked from when Stephen's bought the place in 1919. 

Sam and Mary Stephens lived in place until 1941 when their son Greg Stephens had the new homestead built on the Great Northern Highway frontage on the west rise of Bindoon Hill.

Tom Hayden moved into the place during the time he worked for Eric Stephens. After a cyclone came through and blew the roof off, Hayden moved elsewhere, and the place became a ruin. Greg and Eric Stephens were brothers who owned the place. When they divided the property, Greg took the land on the west and Eric took the property on the east side of the highway. Greg later became ill and sold his entire property to Nic Humphries. See more
MR. J. SHEPPERD'S HOMESTEAD AT BINDOON, ON THE MIDLAND RAILWAY.,Western Mail (Perth, WA : 1885 - 1954), Friday 14 March 1913

WWI

PRIVATE JOHN ALBERT WOODS, killed in action at Dardanelles. Son of .Mr S Woods, of Midland Junction; grandson of the late John Woods, of Fair Lawn, Victoria Plains; grandson of late Edmund Keane Byrne, Mount Pleasant, Bindoon: and grand- nephew of Mr. Robert Jones, GinginBrook;Daily News (Perth, WA : 1882 - 1955), Friday 25 June 1915

1920s

The Chittering: Valley, Bindoon. WA. Western Mail (Perth, WA : 1885 - 1954), Thursday 1 July 1920
COUNTRY CRICKET WEEK : RURL TEAMS VISITING THE CAPITAL BINDOON-CHITTERING. Western Mail (Perth, WA : 1885 - 1954) Thu 12 Mar 1925 
A newspaper article in 1934 mentioned a tradition of "Moondyne Joe" knowing of rich gold near Bindoon, and another report of a 'rich gold reef' discovered there.
Catherine Musk, a wealthy Western Australian landowner and widow donated in 1936, a large property near Bindoon to the Catholic Christian Brothers. She stipulated that the land was to be used for
the settlement of orphaned and needy boys on their own farms. This did not happen.

Brother Francis Keaney, who ran Boys Town, told the boys, 'This property was left to you by Mrs Musk and everything you are doing is for your benefit.' Keaney, became known for his cruelty and using child labour, with boys as young as 10, building the large granite buildings on the site. (THE BINDOON FILE: BOYSTOWN, BINDOON, 1947-54.) Lionel P. Welsh
Bindoon parlour coach, Bindoon to Perth, WA, 1930s

1940s and WWII

Victory in WWII cost the British socially, mentally and economically. The loss and economic restraint greatly impacted ordinary people. Many children were placed in institutions.

In September 1947, the SS Asturias arrived in Fremantle with 147 boys and girls. Many of the boys were sent to the isolated Bindoon institution, 60 miles north of Perth, run by the Catholic Christian Brothers order.

Children as young as 10 were put to work at the abandoned farm to clear the ground, with shovels and picks and then to construct the dormitories and other essential buildings. Those who resisted or could not do the required labour, were flogged, as they were for many trivial 'offences.'

An environment of deprivation and extreme cruelty and abuse was the norm at this institution,. Most of these vulnerable children had been placed in institutions due to family poverty, having a single mother, family fracturing or the families inability to cope.

The revelations about the principal of Bindoon Boys Town from 1942 until 1954, Brother Francis Paul Keaney, are so heinous that his grave was later dismantled by the church.
WX14753 Tpr. H. Densley, Bindoon. Western Mail (Perth, WA : 1885 - 1954), Thursday 12 March 1942
Sunday Times (Perth, WA : 1902 - 1954), Sunday 10 October 1943
Chittering-Bindoon Home Guard platoon will assemble at Bushmead rifle range for annual musketry course.
The West Australian (Perth, WA : 1879 - 1954)aturday 8 May 1943 
THESE TENTS were the boys and Brothers' residence in March, 1942 (Bindoon, WA). .Sunday Times (Perth, WA : 1902 - 1954), Sunday 15 October 1944
Bindoon, WA, Vol. 15 No. 1 (6 January 1945) 
 One of dams built by boys. Bindoon,  WA, Vol. 15 No. 1 (6 January 1945)
Dormitory at Bindoon, WA, Vol. 15 No. 1 (6 January 1945) 
Built by boys between 16 and 18, Bindoon, WA, Vol. 15 No. 1 (6 January 1945) 
Work began at Bindoon, 8 March 1942. Boys laying tiles, Bindoon, WA, Vol. 15 No. 1 (6 January 1945) 
Boy in charcoal pit at Bindoon, WA,   Vol. 15 No. 1 (6 January 1945) 
The boys clearing land at Bindoon, WA,  Vol. 15 No. 1 (6 January 1945) 
Schoolroom at Bindoon, WA,  Vol. 15 No. 1 (6 January 1945) 
Boys building Bindoon, WA,  Vol. 15 No. 1 (6 January 1945) 
After World War Two, Bindoon became a hub for soldier settlement and military training. 
Western Mail (Perth, WA : 1885 - 1954), Thursday 25 November 1948
Technical school, partially completed, Bindoon, WA. Lives and homes in Bindoon are being threatened by an out-of-control bushfire, Western Mail (Perth, WA : 1885 - 1954), Thursday 25 November 1948
Walkabout.Vol. 15 No. 9 (1 September 1949)
Boys' Town, Bindoon, WA, Walkabout.Vol. 15 No. 9 (1 September 1949)

1950s

By the 1950s there was little more than a post office, garage and general store.
Sixteen of the Maltese boys who arrived at Fremantle in the liner Asturius yesterday before they left to go to St. Joseph's trade and farm school at Bindoon. Mr. Joseph Abela (left) and Father R. Vella both travelled with the boys as welfare officers. Father Vella is also the chaplain for Maltese immigrants.West Australian (Perth, WA : 1879 - 1954), Monday 23 June 1952
The townsite was gazetted in 1953.

Western Mail (Perth, WA : 1885 - 1954)  Thu 23 Dec 1954 
Bindoon, NSW, Western Mail (Perth, WA : 1885 - 1954), Thursday 23 December 1954

1970s

Bindoon Boots began as Bindoon Cottage Craft in 1972.
Some senior students having a barbecue at the Stefanellis Bindoon property. WA. https://www.flickr.com/photos/barkochre/

1980s-90s

Bindoon Rock Festival was held in the 1980s and 1990s.
Bindoon Rock Festival, WA, 1980s
Bindoon: Tales of horror from those days... and nights. Read here

2000s

After a ten-year negotiation process and Supreme Court proceedings, the 'Catherine Musk Fund' was finally settled in 2010. A total of over $300,000 was distributed to former residents of Bindoon who applied for grants.

A bushfire started by lightning near the town in 2013, burnt over 2,000 hectares (4,942 acres) of farmland and bushland.

Prince Harry visited the Bindoon Bakehaus & Cafe in 2015.

In March 2222, lives and homes in Bindoon were threatened by an out-of-control bushfire,

Most of the training and selection for a special forces regiment of the Australian Army takes place in Bindoon.

Around Bindoon




The Chittering Road Board is a heritage listed building constructed during the inter-war period. Completed in 1929 the building is an example of Inter War Free Classical Style civic architecture. Bindoon, WA
The first ball was held in the Bindoon Hall on 24 June 1939, Bindoon, WA
Bindoon General Store established in 1936, WA
The Scottalian Bindoon Hotel was built in 1947, WA
Old house on the Bindoon to Moora road, WA
The crumbling ruins at the farm, Castle Hill, Bindoon, WA. The remains are heritage listed.
These cottages were built in the 1880s. 
Bindoon Military Training Area (MTA) is a military training facility located near Bindoon, Western Australia. It is a part of the Australian Defence Force's (ADF) training infrastructure and is primarily used by the Australian Army for conducting military exercises and training activities. 

Things To Do and Places To Go

Bindoon Heritage Museum Location: Situated at 3 Teatree Rd, Bindoon WA

Attractions & Activities

Read

Orphans of The Empire: The Shocking Story of Child Migration to Australia – 1998 by Alan Gill.

The Forgotten Children Fairbridge Farm School and its Betrayal of Britain's Child Migrants to Australia, David Hill. (2007)

The Bindoon file (1990) by Lionel P. Welsh (edited by Bruce Byth) gives a first-hand account of life in Bindoon as a child migrant.

A Prayer for Blue Delaney (part of a historical fiction quartet) by Kirsty Murray, tells the story of a boy escaping the 'cruelties of Bindoon Boys' Home.'

Wollombi, NSW: Along The Old Coach Road

Wollombi, NSW, a small village in the Hunter Region, is rich in Aboriginal and early settler history.


The Awabakal, Wanaruah and Darkinjung People

The town of Wollombi sits at the junction of the lands of the Awabakal, Wanaruah and Darkinjung people. 'Wollombi' actually means 'meeting place.' 

Between 1893 and 1917, R.H. Mathews published over 170 papers on the Ceremonies, Languages, Society and Arts of Aboriginal Australia.. Matthews, while working as a surveyor in the Hunter Valley in the 1880s, formed friendships with Aboriginal people and began recording their language.

It should be noted that Matthews and another ethnologist, John Fraser, invented names for tribes and languages that did not exist (3.)

It appears that Aboriginal people from the Brisbane Water district, now called 'Guringai', and those from Lake Macquarie called 'Awabakal,' known by Mathews as Wannerawa / Wannungine, are are the same ancestral Tribe as the Wollombi tribe from along the south side of the Hunter. (4.) The Kamilaroi people expanded into Hunter Valley, causing tribal tensions (2.)
A small, temporary shelter, traditionally used by Australian Aboriginal people, also called a humpy, a gunyah, wurley, wurly, wurlie, mia-mia, or wiltija, these shelters are made of bark, branches, leaves and grass
Aboriginal weapons, Ethnological Notes on the Aboriginal Tribes of New South Wales and Victoria, R H Matthews, 1907
Aborigines of Australia, R H Matthews, 1898

The Burbnng of the Darkinnng Tribes. By R. H. MATHEWS (1897)

Aboriginal cultural attributes of the Upper Hunter Valley

1790s

A smallpox epidemic swept through Aboriginal clans from 1789, and spread inland. Also affecting the Aborigines in the Hawkesbury-Hunter Ranges. Aboriginal people had no immunity at the time. (Smallpox had a devastating impact on Europe. During the 18th century it is estimated to have killed around 400,000 people annually)

1820s

The Howe exploration from the Hawkesbury to the Hunter river in 1820, was greatly assisted by Aboriginal guides, Myles, Mullaboy, Murphy, Whirle and Bandagran.

John Blaxland jnr in 1824, first found that the Aboriginal people of the area called their country 'Wallambine'. Thomas Mitchell, who was Surveyor-General of New South Wales from 1828 to his death in 1855, stated 'I will not suffer any surveyor to give to any river or place any other than the proper native names'. He instructed that the term be used as 'Wollomb' and the people called the 'Wollombi Tribe' during this period, 

During the term of Governor Darling (1825-1831), gangs of convicts were set to work to clear and build The Great North Road. Wollombi was once a thriving village on this thoroughfare, where bullock trains, mail coaches, goods and people travelled.

The Great North Road (Mount Manning to Wollombi Section) was built between 1830 and 1832 by convict road gangs, having been surveyed by Heneage Finch (1830–1831), under the leadership of Sir Thomas Mitchell.
The Great North Road at Wollombi sat at a crossroad going east to Maitland and Newcastle; or north to Singleton, the Upper Hunter and New England. The road was an engineering achievement, with the oldest known stone bridges on the Australian mainland. The section between Mt Manning and Wollombi comprises many individual elements with unique properties of design and workmanship.

Edward Payne was tried for stealing a wether sheep on 15 Mar 1824 in Maidstone, Kent, England. He was sentenced to transportation to Australia for life. He became a farmer at Payne’s Crossing near Wollombi.

1830s

In 1830, Peninsula War veteran, Thomas Budd was granted an allotment of 100 acres on the banks of the north arm of the Wollombi Creek. He was also appointed as a mounted policeman in the Hunter River area, and then as special constable and pound-keeper for the Paterson Plains district. 

Wollombi was established as the administrative centre of the district.

Wollombi is surveyed, with allotments offered for sale in 1833.

John McDougall, who was transported to Australia in 1820, was conditionally pardoned in 1836 and appointed Keeper of the Pound at Wollombi.

David Dunlop, in 1839, became a police magistrate at Wollombi village, as well as Aboriginal protector. He constructed a stone house at Wollombi. His wife, Eliza, wrote the poem 'The Aboriginal Mother' in 1838, which she composed against the Myall Creek massacre. (29 Aboriginal people were killed by eight colonists After two trials, seven perpetrators of twelve accused were found guilty of murder and sentenced to death by hanging)

1840s

The Governor Gipps Inn opened in 1840.

An iron bark slab cottage built in 1840, is now a shop.

The 1840 St Michaels Catholic Church. was destroyed by floods in 1893. The stones were taken to a new site and the church rebuilt.

David Dunlop, the Magistrate of Wollombi, organised the construction of Mulla Villa in 1840. Built in sandstone by convicts. The convict built prison cells date back to the 1840s.

Of about 12 inns between Wollombi and Millfield, at least 5 were within 1.3 miles of Millfield.
Australian (Sydney, NSW : 1824 - 1848), Thursday 3 September 1840
Maitland Daily Mercury (NSW : 1894 - 1939)
A flour mill opened in 1844. It burnt down in 1904.
Cessnock Eagle and South Maitland Recorder (NSW : 1913 - 1954), Friday 13 October 1944,
St John’s Anglican Church built from 1846 and designed by noted architect Edmund Blacket.

Wollombi Cemetery consecrated in 1849 by Bishop Tyrell.

1850s

Wollombi Valley's vineyards have been producing wine since the 1850s.

The Wollombi General Store was built in the 1850s .
Waugh's Australian almanac. (1858)
According to the Maitland Mercury, 18 January 1854, Aboriginal people were working in agriculture and were skilled in the 'use of the sickle' in wheatfields during harvest time. (1.)

The Maitland Wollombi road was lined with horse and bullock teams bringing the farmers' produce from Wollombi and district to Maitland markets -corn, wheat, oats, Wollombi wool, wattle bark, as the old hands used to call it.

1860s

The first school opened in 1860.

Public Hall built 1860.
Maitland Mercury and Hunter River General Advertiser (NSW : 1843 - 1893), Thursday 24 November 1864
The telegraph arrived in 1860 from Sydney to Brisbane. The office opened in a sandstone residence was built in 1855.

Black Billy, a 'half caste' bushranger was causing havoc in the Wollombi district. 

YELLOW BILL Y AGAIN Stoppage of the Wollombi MailOn Wednesday, soon after noon, the. Wollombi' máil boy was stopped by Yellow Billy, at the Twenty-one Mile Pinch. The- mail-boy, whose name is William Brennan, and who is only thirteen years old, states that Yellow Billy, whom he recognised from description, and who was armed with a gun, ordered him (Brannan) to ride into the bush with him. After riding together about half a mile from the road, the bushranger told the boy to throw the mail-bags on the ground, and to move on about ten or twelve yards ¡ he then opened the bags, and sorted and opened the letters. The bushranger seemed to the boy to get a' pretty good bundle of notes from the letters, which, after looking over carefully, he put in his pockets ; but he burnt a number of letters, and-among them, the lad thinks he burnt some cheques.The bushranger then ordered the lad to tie-up the remainder of the letters, and strap them on his saddle, and this done, Brennan was ordered to ride back again toward the road, in front of Yellow Billy. When they neared the road, the bushranger stopped the boy, and detained him there about half an hour, when he told him that there were not many people travelling ón the road, and he might go. The lad then, with the letters' thus restored by Yellow Billy,'pursued his journey to Maitland without further interruption, and gave information to the police.'Brennan says he recognised the man to be Yellow Billy by the description he had heard of him and his horse at the WolIombi township. He was riding a light chestnut horse, in very good condition, the two hind feet white. The man was a half-caste, having a dark, dirty Californian hat, a 'suit of dirty tweed clothes, long boots, and the lower part of his face covered by a dark comforter tied round his.neck; he had blankets strapped on his horse, and a double-barrelled gun..The mail between Wollombi and Maitland is a horseBell's Life in Sydney and Sporting Chronicle (NSW : 1860 - 1870), Saturday 11 August 1866

For many years the late Mr. Hickey was mail contractor between Maitland and Wollombi, and afterwards ran a passenger coach.
New South Wales Government Gazette (Sydney, NSW : 1832 - 1900), Friday 12 August 1864 
The first police station and Courthouse were built in 1866. The original Courthouse built in 1840, was of timber.

The original Wollombi Tavern opened in 1868 but it burnt down.

1870s

Maitland Mercury and Hunter River General Advertiser (NSW : 1843 - 1893), Thursday 9 December 1875

1880s

The sandstone school and teacher’s house built in 1881.  Closed 2014.
The photo is around the time of the Wollombi Public School opening in 1881
The Family Hotel, Wollombi, NSW, owned by the Kenny family in the 1880s. Demolished 1950s.
Wollombi was the granary of the state in days gone by. It supported four hotels, several large stores, a flour mill, wheelwright and blacksmith shops, etc. It had four police, a resident Police Magistrate, a Clerk of Petty Sessions, its Court of Quarter Sessions, and District Court, and also a bank. (5.)

1890s

Wollombi General Store was built in the 1890s.

Kenny’s Folly, built in 1893, is now known as Grays Inn.
Maitland Daily Mercury (NSW : 1894 - 1939), Saturday 12 January 1895

1900s

A Bullock Team Drawing Logs from Wadigan Mountain, near Wollombi, NSW. Australian Town and Country Journal (Sydney, NSW : 1870 - 1919), Saturday 27 July 1901
Sydney Mail and New South Wales Advertiser (NSW : 1871 - 1912), Wednesday 27 April 1910
In 1911 the population of the village was 406.
Wollombi general Store, NSW, 1913
Studio portrait of 371 Private (Pte) William Alexander Diplock, 1st Battalion, of Wollombi, NSW. A school teacher prior to enlistment, Pte Diplock embarked from Sydney with C Company on HMAT Afric on 18th October 1914. After transferring to the 1st Australian Light Trench Mortar Battery he was promoted to Corporal (Cpl) and on 8th October 1917 died of wounds received in action. He was buried in the Mont Huon Military Cemetery, Le Treport, France. AWM

1920s

Daily Telegraph (Sydney, NSW : 1883 - 1930), Monday 3 January 1921
Bullock train passing Mulla Villa, Wollombi, NSW, no date
Evening News (Sydney, NSW : 1869 - 1931), Saturday 21 November 1925
Aboriginal trackers work with the Wollombi police throughout to the 1920s-30s. 
CATTLE STEALING CASE, which caused a stir in Wollombi district. — Top: Courthouse and the "exhibits." Bottom, Constable Taylor and a blacktracker. Telegraph (Sydney, NSW : 1883 - 1930), Wednesday 30 January 1929
The Maitland Post Office was
established in 1829, and
that at Wollombi ten years later,
with a weekly mail service, — horse-
back. For the period between the
late twenties and the early 'thirties,
the settlers of Wollombi-Cessnock
district received their mail matter
through the Maitland Post Office.
The Convict System was in full blast
in those days, and the country roads
were regularly patrolled by soldiers,
well-mounted and heavily armed.
Their principal duty was to keep in
touch with the ticket-of -leave men—
to prevent their absconding and join
ing up with the bushranging frater
nity.
The Cessnock Eagle and South Maitland Recorder 
Cessnock Eagle and South Maitland Recorder (NSW : 1913 - 1954), Tuesday 30 June 1931
Barrier Miner (Broken Hill, NSW : 1888 - 1954), Friday 31 March 1933
Cessnock Eagle and South Maitland Recorder (NSW : 1913 - 1954), Friday 10 February 1933
Cessnock Eagle and South Maitland Recorder (NSW : 1913 - 1954), Tuesday 30 July 1935
Singleton Argus (NSW : 1880 - 1954), Friday 19 March 1937
World's News (Sydney, NSW : 1901 - 1955), Saturday 17 December 1938
Portion of the old Sydney coach road between Awaba and Wollombi. The old furrows made by the coach wheels have been scored more deep by torrents of rainwater. Newcastle Morning Herald and Miners' Advocate (NSW : 1876 - 1954), Wednesday 14 June 1939

1940s and WWII

Reminiscences of Mrs. Amelia Sternbeck, Windsor and Richmond Gazette (NSW : 1888 - 1971), Friday 30 January 1942, Here
Wollombi, NSW, no date, Special Collections
Name Owen Patrick Smith
Birth Date 15 Jul. 1892
Birth Place Wollombi, New South Wales [Wollombi] 
Enlistment Date 1939-1948
Enlistment Place Cessnock, New South Wales
Military Service Branch Army, Citizen Military Forces
Service Number N288860
Next of Kin Mabel Smith
Series Description B884: Army Citizen Military Forces

 Volunteer Air Ob-server Corps, in the Newcastle district of New South Wales joined in the rescue of United States Army person-nel, who parachuted to safety before Kheir transport plane crashed while travelling from Brisbane to Sydney.Two of the 20 men carried by the plane were killed, and a lieutenant and two sergeants were admitted to Cess-nock hospital with injuries. The trans-port carried, in addition to the crew, soldiers on leave from New Guinea.Mrs. G. M. Andrews, wife of the Chief observer of the V.A.O.C., was on duty at the observation post at Wollombi, and while watching it she saw the starboard airscrew fly off, and the motor fall from the wing. The wing then began to crumble. ..the machine .-.rapidly lost height, and a number of men were seen to- make parachute jumps from it The aircraft then disappeared out of sight over a ridge.Leaving his wife to report. Mr. Andrews immediately set out in his car in search of the survivors. Five were picked up, including a number of the crew. Andrews then got- in touch with the police and went with them in his car to locate the remain-der: All were found, ? 13 perfectly safe, but the other two were casualties as a result of their parachutes failing to open on account of the low altitude at which they had jumped.Cairns Post (Qld. : 1909 - 1965), Saturday 11 March 1944

Cessnock Eagle and South Maitland Recorder (NSW : 1913 - 1954), Friday 20 April 1945

1950s

Wollombi, a village about 80
miles from Cessnock, on the
old Sydney-road, is completely
isolated by flood waters.
Age (Melbourne, Vic. : 1854 - 1954), Saturday 17 June 1950

1960s

Population was 151 in 1961.

Mel Jurd operated the Wollombi Tavern (called the Wollombi Wine Saloon and later the Wollombi Wine Bar) produced ‘Dr Jurd’s Jungle Juice’ which can be bought at the Wollombi Tavern or ordered on its website.

1970s

The Courthouse closed in 1970. Now a museum.


Around Wollombi


The Church of Saint Michael the Archangel, Wollombi, NSW. On 30th September 1840 the Reverend John Bede Polding, first Catholic Bishop of Sydney, laid the foundation stone on land bought for £5, near Cunneen’s Bridge on the Wollombi Brook. After the great flood of 1893 the church was dismantled and, stone by stone, moved and rebuilt on its present site between the Old Post Office and the Forge
Mulla Villa Farm, built from sandstone, by convicts in 1840., was the original local Magistrate's home in the Wollombi Valley, NSW
Wollombi, NSW. The old Public Hall. Built around 1860 and used as a hall till 1920. Denisbin
Wollombi Cemetery Consecrated in 1849 by Bishop Tyrrell, NSW
Wollombi, NSW
Wollombi, NSW
Endeavour Museum The Museum is housed in the former Wollombi Court House (1866), NSW 9
Wollombi historic village steam driven winch, made in England)
Wollombi, NSW
Wollombi slab hut, NSW Robyn Jay


Things To Do and Places To Go

Historical Wollombi Village Walk

Wollombi: Place where Waters Meet

Wollombi Aboriginal Cultural Experiences: leanne@wollombiculture.com

Wollombi Endeavour Museum

Wollombi Markets